Categories
Diversity People Weblogging

Earth (Weblogging) Women are Easy

Recovered from the Wayback Machine.

The Washington Post had an interview with Jessica Cutler, otherwise known as “Washingtonienne”.

If you’re not familiar with the story, not too long ago Wonkette exposed a sex weblog based on a young woman’s sexual escapades with several Washington insiders. Within an hour or so after exposure, Cutler’s identity was disclosed and she was fired. However, lest you feel too badly for the now unemployed weblogger, she’s received deals to pose for Playboy, and a six-figure advance for a book on her exploits.

Michelle Malkin wrote a horrified diatribe about Cutler, calling her ’skank’ among other things:

I don’t usually write about such inside-the-Beltway gossip, but Cutler’s indecent conduct, glib rationalizations and in-your-face shamelessness, and the accompanying feeding frenzy over her, deserve a firm outside-the-Beltway lashing. This vulgar little episode reflects a larger, disturbing media trend toward normalizing and glamorizing sexual promiscuity among young working women. It harms those trying to succeed on their merits in the professional arena.

And it also harms our own daughters, who will be forced to fight harder to protect their dignity and credibility in a “Girls Gone Wild” culture.

When I first heard about Jessica Cutler, frankly I doubted the veracity of the exploits detailed (from the excerpts that have been quoted, she must have been screwing 26 hours a day), her proclamation of innocence (“Jessica’s blog … was the online diary she had been posting anonymously to amuse herself and her closest girlfriends”), and even the ‘accident’ of her exposure. As she says herself in the Post article:

“I was only blogging for, what, less than two weeks?” she says. “Some people with blogs are never going to get famous, and they’ve been doing it for, like, over a year. I feel bad for them.”

I know–if only I knew long ago that writing about my sex life could make me lots of money, I wouldn’t have bored you all with technology.

(Wait. What sex life? Did I happen to mention about being a 49 year old, non-Christian, liberal living in Missouri?)

Let’s do a reality check: here’s a woman who is very familiar with weblogging, Capital Hill gossip, Wonkette and what Wonkette sells – sex and politics – and she manages to take a weblog from Blogger to national TV in less than two weeks? “Accidental exposure” my ass…ets.

The play is different but the name of the game is the same: webloggers generate noise, and the media, ever on the lookout for a new edge, a new angle, follows that noise. People are beginning to notice this; the astute are even turning this to their advantage.

In this respect, Malkin is little different than Cutler with her entry into weblogging a few months back, just before she happens to release a book guaranteed to be controversial–writing in support of the Japanese Internment– and then spent time egging on webloggers who have written other books on the event.

The one screws politicians, the other screws history, and webloggers grease the way – in the end, it all comes down to someone being screwed.

Michele from A Small Victory, isn’t a newcomer and has been around for some time. She’s an A-Lister, though a quiet one – you don’t hear people reference her too much when they talk about the blogging power elite. I’ve found her to be one of the more thoughtful and open minded of the warbloggers. I respect her, though I may not agree with her. Of the Cutler incident, Michele also referenced her daughter saying:

I’m not a huge moralist and I don’t think there is no place for sex – or sexuality – in our society. But there is a big difference between promoting sexuality and promoting sex.

Perhaps my moral standards have changed as my kids got older. I see this blitz of breasts on even network television every day and it saddens me to think that my daughter is growing up in a media-crazed society that rewards most the women – and girls – who show the most. Maybe I’ve become a bit of a prude in my old age, but I cringe when I see women parading around in next to nothing because I know that teenage girls are impressionable and will emulate these women. What does a girl want, anyhow? Fame, fortune, Hollywood nights and hunky celebrities/rock stars dangling from their arms. No matter how”good” your teenage daughter is, it’s a safe bet that these are the things she’s daydreaming about as she stares out the window. Now, thanks to women like Jessica Cutler, the media that gives play to them and the people that open the doors to their virtual pink Cadillacs to pimp them, our daughters can further see how being a vapid, self-centered, materialistic whore can get you five pages in a major newspaper, a spread in Playboy, a book deal and a chance at fifteen minutes of fame.

With all due respect to Michele, society that is reduced to writing, movies, music, photographs, or other art ’suitable for children’ is too horrorific to consider. As for selling sex, this has been around long before we were born; and parents have been challenged by media’s influence on their kids since the first book was printed, the first song, sung.

I’m not that worried about teenage girls being exposed to Cutler when they’re bombarded with the likes of Britney. Best protection for kids is a good relationship with parents, and a fairly well defined set of house rules. Love is a better weapon in the fight to keep your kids grounded then censorship, or worrying about another sex kitten, scratching at a new kind of post.

I’m also not sure where this concern about decaying moral values is coming from; or the belief that standards are somehow worse than they’ve been in the past – that old and glorious past we keep bringing up whenever events such as this occur. If anything thanks to people like Howard Stern and Janet Jackson, who tease and turn sex into a commodity, we’re more uptight about sex than we have been in the past; a tension reflected in the glamorization of ‘bad’ girls like Wonkette and Cutler.

But I do share Michele’s concern with this …media-crazed society that rewards most the women – and girls – who show the most. I am less concerned with impressionable teens than I am concerned with the signals being sent us adults: that if you’re a woman and you want to get ahead, sex sells.

(Or, as Malkin so capably demonstrates, racism thinly disguised as patriotism works, too. )

Antigone, guest posting over at Feministe, might or might not agree with the harm of ’sex sells’. As regards to Cutler, she had this to say:

You may disagree with my take on this, but I’m glad young women are following their bliss when it comes to sex. And while I wouldn’t behave the way Jessica Culter did (especially with co-workers) what’s the the real harm she did (other than the fact that she blogged it and embarrassed some hypocritical, “family-values” Republicans)? What’s all the hullabaloo about?

By following her bliss, Antigone is referring to a new magazine, called Scarlet, which is … designed for intelligent women, who are sexually confident, but know that there’s always something new to learn. Open and frank, it’s the way that women speak to each other when men aren’t around.

Odd, but most of my female friends and I would talk about work, family, relationships, world events, medical concerns, funny stories, books, music, trips, hopes, and dreams. Has the relationship between women changed that much in the last few years?

But to return to antigone’s question: what is the harm? After all, we have Cosmopolitan magazine, Sex and the City, and now Scarlet–what can Cutler possibly add to all of this?

Frankly, not a lot. She’s just one more voice in a depressingly noisy lot.

Women are not only being told how we should look, we’re now being told what makes us horny. Men’s sexuality has been defined and constrained, packaged and marketed until I wonder how they can differentiate external stimulation from genuine, intimate impulses of sensuality. Are the markets now looking for a fresh new audience to exploit? Us?

If you look at what’s being promoted by Scarlet, you’ll find that it shares an amazing resemblance to magazines such as Playboy and Penthouse. From the magazine site:

Being a Scarlet Woman is about attitude, not looks. It’s about being fun, fearless and feisty. And Scarlet magazine aims to satisfy every part of you. You’ll find intelligent sex advice, features with a real women’s sense of humour and horny stories to help you get your rocks off.

Yeah, I only buy it for the recipes.

You want to know what turns me on? This rose. The color, the delicate scent, the silken touch of the petals constrasting with the sharpness of the thorns. Next week, this rose will be gone – brown and dying and dead–but I had the rose today. I took photo after photo of the roses and none would come out; not until this one, this picture that captured what I felt was the very essence of the rose. To me, this photo is erotica.

Returning though to Cutler and what this is all about. This is all about learning the game if you want to get ahead. Scarlet is looking for photographers: I think I’ll send them a picture of my rose. They’re also looking for writers. Here’s my chance; after all, it’s only words, it’s only sex.

And next to war, sex sells.

After all of this, I re-read this writing in my preview, and much of the hot air of indignation runs out of me in slow, wry puffs–brought about from the realization that the only change I’ve wrought in 3+ years of kicking this dog is a hurt foot, and a voice that echos .

I am an anachronism; worse, a moralizer, and not a very honest one, either. I would be lying if I didn’t admit that I would like to have a little of the exposure that Malkin and Wonkette get for my own writing, and maybe even enough money not to worry so much every month. In this business, you need a gimmick to get ahead; rather than condemn these ladies, I should be grateful because thanks to women such as Jessica Cutler and Wonkette and Michelle Malkin, we women webloggers are now getting more exposure.

Any publicity is good publicity, I’ve been told. So why do I feel like we just took two giant steps back?

Categories
Culture Diversity

Nonlinear: God rocks the Ozarks

A key question in the marriage amendment vote here in Missouri is whether it would have made a difference if the forces aligned against the marriage amendment had used different approaches. Those who fought the amendment acknowledged they did make mistakes, and hoped to learn from Missouri. Those in support of the amendment chortled about it in the press and elsewhere, calling it a mandate for the country. After all, Missouri is the bellwether state, the state at the cross-roads of the country . Where goes Missouri, goes the rest of the nation.

Though I think this is true in the upcoming election where more traditional conservative/liberal alignment comes into play, I don’t think this is true for issues such gay rights–or issues of choice for that matter, either. The reason behind my perspective is Missouri’s unique religious infrastructure.

The following are diary passages from an itinerant Episcopalian preacher who traveled about Missouri in 1836:

March 13th.-Sunday: — Preached in Potosi great seriousness prevailed but no excitement took place.

Monday — In great body weakness I attempted to preach at Bro. Lances on Brush Run, and I do hope that a revival is about to burst forth here.

Thursday. 17th. preached at a house near Bro. Z. Hughes and bless God we had a glorious season. One woman took what used to be called in Tenn. the BARKING EXERCISE. This was something I had never witnessed before and something I am not able to account for on any principal.

Sunday 20th. At Caledonia [Washington County] meeting house had a very nice congregation and some apparent good feeling. Unfortunately this class which numbers more than half a hundred is about to be convulsed to its seats by internal broils. The most influential members are engaged in their disputes.

Wed. 23rd. In the morning I rode 12 miles to the little school house near what is called three forks of Black River [Reynolds County], and at 1 p.m. preached to the blacks as they are numerously [sic] called. Some of the people seemed to be very devoted. All seemed to be exceeding poor in the world’s Goods.

I . . . pursued my round to Bro. Robert Johnson’s the next appointment expecting to find them comfortably circumstanced, but was badly disappointed. . . . I was amazed and chagrined to see the filthy appearance of the sisters and everything else. The beds were ridiculous and the women were foul almost beyond a savage. I was very hungry haven’t eaten anything since morning, but thought this is no place for a hungry and weary traveler.

In reference to “barking exercise” you see the beginnings of the pentecostal faith here in Missouri. You can also begin to the see the foundations for the disparate, though kindred, religious organizations that form the infrastructure that so characterizes this state.

I found these quotes in the online version of OzarksWatch–an interesting publication about life and culture in the Ozark mountain region, which encompasses southern Missouri, northern Arkansas, and bits of Oklahoma and Kansas.

(The site shows publications only up through 2000, but indications are the publication is still active.)

The following was from another article, written in 1988 by Stanley Burgess, a professor of religious studies, where he takes a closer look at religion in the Ozarks:

Ozarks religion in the post Civil War era witnessed increased pluralism because of ethnic and cultural, as well as theological, conflicts. Struggles between conservatism and liberalism have been persistent for a century. Conservatives favor more literal interpretation of Scripture, and the need for spiritual regeneration. Liberals adapt religious ideas to modern culture and modes of thinking, emphasize social action, and approach Scripture historically more than literally. Thus far, conservatism seems to have prevailed.

Though focusing on the Ozarks, Dr. Burgess’ statement could very well demonstrate much of the difficulty gay rights advocates (and pro-choice advocates, and separation of church and state advocates) have had in this country–religious conservatives tend to maintain a fairly static, dominant view of their faith, even within a changing culture; while religious liberals are more willing to adapt their faith to fit modern ideas and concepts. What makes things interesting is that the lines between the two–traditional/conservative and adaptive/liberal–don’t always fall cleanly outside of membership in faiths.

The Catholic Church is an excellent example of a idealistic split between traditional and adaptive church members. The Catholics in the North, east and west, tend to separate some church doctrine from their votes and act accordingly. Because of this, you have people like John Kerry who is Catholic but still supports choice; though he doesn’t support gay marriage, he doesn’t actively not support it, either.

On the other hand, though, you have people like the influential Archbishop Burke from St. Louis, propagating a very traditional Catholic view about applying one’s faith to one’s vote. Though the Catholic Church disagrees with the invasion of Iraq, supports the worker over the corporate, and is against the death penalty, make no mistake that its primary target in US elections is gay rights and procreative choice. So much so that Bush has been actively courting what has been, traditionally, a Democratic voting segment of the populace.

The impact on this state in elections this year is an interesting one. While some Catholics will go so far as to not support Kerry, I believe that most will probably support him, primarily because on issues of gay rights and abortion, he’s not an active supporter of either. He has taken a neutral stance on both, and is maintaining this through the election. Moreso, he refuses to get into dialogs on these issues, which is probably the wisest course for him to take in this election.

No, other factors outside of choice and gay rights, such as the growing backlash against the fighting in Iraq, corporate distrust, strong conservationist viewpoints, as well as the Union membership in this state helps keep the Presidential race on an even split in Missouri – even with people like Ashcroft and Limbaugh being born here.

(Perhaps because others like Truman and Twain were also born here.)

But on votes that separate all other factors out and focus on these two issues, of choice and gay rights, especially when it comes to challenging something so traditional as marriage, the Catholics in Missouri will most likely side with the Church, as will other rural Catholics in the United States. I believe this is represented in the votes cast in the recent marriage amendment ballot, where St. Louis City voted against the amendment, but St. Louis County, which includes my home, voted overwhelmingly for it.

Adding the Catholic vote to the other primarily fundamentalist religions in the rest of the state, the fact that the marriage amendment was passed was a foregone conclusion–especially when those critical of the amendment focused primarily on its being ‘meanspirited’, running ads paid for by out of state money.

(Out of state money and influence is sure to have negative reprecussions in this strongly independent, state; that old saying, “Stubborn as a Missouri Mule” was earned honestly here.)

Both the proponents and opponents of the marriage amendment have said that this election could be an indicator of how the country will react to upcoming elections on this issue. However, this really isn’t born out by the demographics–that unique religious infrastructure I talked about earlier.

Those in favor of gay rights should not be so quick to be discouraged by the Missouri vote. Consider the following about this state:

Due to early Spanish and French influences, Missouri is home to a large, and fairly traditional Catholic population.

Missouri is also home to the fundamentalist Christian movement in this country, with Springfield, Missouri termed the buckle of the bible belt (all due respect to Dr. Burgess’ dislike of this phrase).

The Assembly of God Church, a leading pentacostal (and fundamentalist) church began here in Missouri.

The Baptist Bible Fellowship and the Pentecostal Church of God are also headquartered here.

Several traditional Christian publication houses are headquartered in Missouri.

The Mormons actually engaged in civil war with Missourians in 1838, in a battle called The 1838 Mormon War.

Though not as widespread today, the ties between racism and fundamental Christianity are still reflected in organizations such as the Council of Conservative Citizens – the new face of the KKK in the United States. A group, I am forced to add, that originated here, in St. Louis. This follows on the fact that the Ozarks is home to the Christian Identity Movement.

And I could go on. As Professor Burgess states:

Renowned for the natural beauty of its changing seasons, the Ozarks is clothed as well year-round in a religious coat of many colors. But it is a diversity of color, not of fabric. Nowhere in the United States is religion more central to the life and practices of its people than here. Ozarkers share a commitment to things religious which in large measure provide the community, the education, and the values which make up their everyday lives.

Change “Missouri” for “Ozarks” and you can account for most of the state, except for the tiny pockets of Kansas City and St. Louis, cities too large and disfuse to support any one dominate religious belief. This shows up more readily when you look at a graphic of the vote for the marriage amendment, by county.

(In case you’re wondering about that lighter color in Boone County, in addition to those around St. Louis and Kansas City–Columbia is located in Boone County, and Columbia is home to the University of Missouri.)

Of course, when you look at the history and religious influence in this state, trying to extrapolate from it to the rest of the country as regards voting on issues that come with such strong traditional religious bias, is, frankly, ludicrous. The strong vote in favor of the marriage amendment in this state no more reflects how the rest of the country will vote, then our religious demographic reflects the rest of the country.

Categories
Diversity Political

Nonlinear: where is the grandma on the side of the gays?

A few weeks back I went to my regular polling place–the Catholic Church associated with the Archbishop’s offices next door to our home– to cast my vote in the Missouri primary. On my way I passed the Catholic run retirement community across the street, as well as the Seminary that forms the land around our housing complex.

When I got there, I was asked which ballot I wanted among the options of Democrat, Republican, Libertarian, and so on. Most of the parties had full ballot books, but the Democratic one looked like it was down to the last few pages. The state predicted there would be a heavier than normal Democratic turnout this year, as there was a battle among the Dems for both state and national positions. The Republican candidates ran uncontested for the most part.

On the ballot were two main initiatives: one in support of increased river boat gambling, and the other, a marriage amendment that would alter the state’s constitution to say that marriage was only between a man and a woman. I voted “No” on both, taking extra care to make sure I punched the right hole on the Marriage Amendment. Unfortunately, my caution was for nothing as the amendment won, and by a considerable margin.

The anti-marriage amendment forces fought to put the Marriage Amendment on the primary ballot instead of the regular ballot in November thinking there would be more Democrats voting in this primary than Republicans; more Democrats, to them, translated into more ‘no’ votes against the marriage amendment . That’s all well and fine – but what I couldn’t figure out is why those against the amendment assumed that most Democrats would vote against the marriage amendment, while most Republicans would vote for it. After all, Democrats aren’t traditionally the forerunners when it comes to social change.

Much of the early support for the Democratic party, in fact, came from southern slave holders, back before the civil war. It was this that led to the formation of the Republican Party: a group of people opposed to slavery got together in Wisconsin to create a party specifically to fight expansion of slavery*.

Remember George Wallace standing on the steps the schoolhouse in defiance of the courts, trying to bar blacks from entering a segregated school? Well old Governor Wallace was Democrat. In fact he was from that part of the southern Democrats that Howard Dean was referring to when he talked about attracting the confederate flag flying southerners–a statement that lost him most of whatever respect he had in this state.

It was the 1964 election between Johnson and Barry Goldwater that signaled a change in both the Democratic and Republican parties when it came to social issues. Many of the Southern Democrats, previously united with their northern brothers through FDR’s New Deal policies, became angry at Johnson’s overt support of the Civil Rights Movement, and made a mass exodus to the Republican Party.

There has, historically, been strong ties between slaveholding and southern fundamentalist Christian faith, with many slaveholders using religion as a defense of their actions. When those who supported segregation between blacks and whites made the move to the Republican party, they also took along much of the southern faithful with them.

This didn’t mean there was a mass exodus of people of all faith to the Republican side. For instance, members of several Protestant groups, in addition to the Jewish and the Catholic faiths have been some of the more liberal elements of the Democratic party, and have long fought for equal rights for blacks and other minorities. Rather than run from the Democratic party when it embraced civil rights, they were right there in the forefront, cheering the move on.

All well and good. Why, then, did the marriage amendment have such a success if the primary vote was mainly Democrat? since this state voted for Johnson over Goldwater, as well as Kennedy, Clinton, and other very liberal Democrats, it was a given there would be enough Democrats to help defeat the marriage amendment–or at least help contain and minimize the margin of victory.

The challenge is that even among the Democratic faithful, the fight for minority rights for blacks and adherence to other liberal causes doesn’t necessarily translate into support for some of so-called ‘personal morality issues’ –such as the support for choice, and gay rights.

It was Archbishop Burke in St. Louis – yes, the man who has offices right next door to where I live – who originally came out with the statement about denying communion to John Kerry because of Kerry’s support for Choice. And it is the same Archbishop Burke referenced in the following:

Archbishop Raymond Burke has become the effective spokesman for the orthodox Catholic position among the US bishops with his unabashed criticism of Catholic politicians who support abortion. Burke has been equally forthright on the subject of homosexual ‘marriage.’ He has issued a letter addressed to the Catholics of the St. Louis Archdiocese in which he urges his flock to participate in the decision and offers a document for instruction. Burke says, “The action in question has profound implications for the future of marriage and family life… I urge you to exercise your right and fulfill your duty to vote on Aug. 3″

Within the Republicans, on the other hand, are people who joined this party because of economic policies or issues of gun control or, most recently, the war on terror and within Iraq. Though they may be members of a particular faith, they’re not necessarily supportive of conservative religious doctrine. In fact, many Republicans are indifferent to gay rights as an issue, at worst; even supportive of gay rights, at best–when they’re gently reminded of the proud legacy of social justice that forms the history of the party.

Rather than support these initiatives, many of these Economic Right Republicans (I’ll call them for want of a better term) believe that the government has no business getting involved in people’s personal lives. Whether a woman has an abortion or not is up to the woman and her doctor. If two men who are gay want to live together, well, that’s they’re business.

The only time they’re likely to take note of these issues is when they might be impacted by them, such as having to pay taxes for welfare. Or having to fuss around with the expense of adding another amendment to a constitution.

But these people weren’t targeted here in Missouri. No, most of the effort to reach out to voters here was focused at the Democrat’s traditional base; the same base that was almost guaranteed to support the marriage amendment here in Missouri.

While the church members in support of the amendment were on the phone – I myself received three phone calls in the week before the election, and I don’t even belong to a church – those against the amendment were airing ads on TV, talking about discrimination and rights of all people, and calling the amendment “meanspirited”. But, says the kind, gray haired, sweater wearing grandma on the phone, this isn’t discrimination–all God’s children are welcome in his eyes. This is just keeping marriage to its traditional definition of being between a man and a woman.

“No one is discriminating against homosexuals in this state,” Grandma says. Heaven forbid.

Where was the kindly, gray haired sweater wearing grandma on the side of the gays?

Oh. There she is.

Those who fought the amendment continue the fight in other states, saying:

“We’re already reaching out to these other states, sharing with them what we learned, what worked, what didn’t work, and we’ll move on,” said Doug Gray, campaign manager for the Constitution Defense League. “Ultimately we’re right and they’re simply wrong.”

Ultimately we’re right and they’re simply wrong.

Doesn’t sound like proponents for gay rights learned all that much from Missouri.

*The Republicans weren’t just socially liberal when it comes to blacks, either: the first women elected to Congress in the United States was a Republican – Jeanette Rankin elected in Montana four years before women were given the right to vote in 1920.

Categories
Diversity

No room at the top

I have been remiss in the past in all my criticisms of Six Apart’s business practices and Movable Type coding gotchas. One thing I did not comment on favorably was the fact that Mena Trott was CEO of the company. In our environment where it’s rare to hear a woman’s name in a list of speakers, or see a woman’s face among a photograph of leaders in any field, Mena stood out as an example to all women that this environment is not completely and totally controlled by men.

Well, that was, until today when Mena wrote a very gracious note about a gentleman by the name of Barak Berkowitz who has taken over as CEO of Six Apart. I’m not sure of what Mena’s position is at this point; I believe she may be continuing on as President.

Six Apart is no longer Ben and Mena Trott, not with all the VC involvement and international growth. It is a very successful company now, and nothing wrong with success in weblogging. I guess an added benefit is that whatever criticism any of us now have of the company or products, I don’t think people will say we’re kicking the baby squirrels because of it.

But it was difficult reading about Mena stepping down as CEO because I have to wonder how much of our criticism of the recent license fees had to do with it. I work hard to see that women are promoted in weblogging, only to be critical of a company headed by one of the few women who has managed to find a position among all those cookie cutter men. Yet, paradoxically, I don’t believe that criticism should be held back just because the recipient is one of the few women that has actually made a difference.

In all my discussions about women in weblogging and technology, I’ve not asked that women get preferential treatment, or to be judged other than on our own merits. If anything I’ve asked that women get the equivalent acknowledgement and recognition, and yes, even criticism, that men get. Still, I wonder–by being critical of these rare women, do we make it easier to get pulled from, or should I say pushed from, positions that are hard for us to get to in the first place?

I hope this is a good move for Mena Trott. I wish her success in whatever role she has in the company. I am happy for her, but sad for us: there’s now one less woman at the top.

Categories
Diversity Political Weblogging

Women blogging the Convention?

Recovered from the Wayback Machine.

Since I’m on a roll about women’s apparent invisibility in weblogging circles, well except when we’re naked or shoving our titties in front of the faces of the boys, I am curious: which women bloggers have been credentialed by the Democratic party to cover the Convention?

We’ve already heard that a person infamous for indiscriminate and malicious comments about women has been given access. I’d like to think there might be a woman or two among the fifty or so men who will be going, so that the Convention goers don’t think weblogging is a boys only club.

Not that we think it is.

Of course not.

We all be equal here, we be.

update

At least it’s nice to know that we women don’t suffer blogger burnout like the guys.