Categories
Diversity

The Gender Ghetto

Recovered from the Wayback Machine.

The sun is out and I’m heading out to get pictures of flocking birds while I can, weighed down by three cameras, six lenses (including one 300mm), and various stands and other accoutrement.

Speaking of flocking, the email conversation yesterday that led to the G Quotient posting, ended up generating an interesting conversation, at least among the women on the group. And a few men, but most of the men on the list were noticeably silent. Normally I don’t like to reference external communications in this weblog because it makes it seem like I’m going, “I was there and you weren’t! Neener, neener!” But in this case, yesterday’s conversation should have taken place on the weblog in the first place, and hence the move.

The power of weblogs is that anyone can have one and post their thoughts online. There is a true democracy at work. However, a democracy isn’t always the best form of group organization within a heterogeneous body. What happens is that the majority tends to hold all the influence.

Supposedly within weblogging, women form over 50% of the webloggers, and yu would think that they then receive 50% of the links. However, what I’m finding, at least in the weblog circle that I tend to traverse on my daily prowls, is that links to women occur much less frequently than links to men. I’m not talking blogroll links; I’m talking about links to posts, with associated commentary.

No big deal, you say. After all, anyone can have a blog and yadda yadda ya.

The big deal is that if within the new semantic web we talk about, we’re saying that the link is where meaning arises and discovery occurs — so what happens when 50% of the population receives 25% of the attention? Or more specifically, what happens when women, to get more of this attention, form groups of webloggers linking to each other, but get scant attention from the males hereabouts? My friend Sheila had the perfect word for it — the women are effectively becoming ghettoed.

I wrote in an email yesterday (edited to fit this format):

If it’s through links that we discover each other, and within the new web, the semantic web we’ve discussed recently it’s through the link where meaning is discovered, then what happens when women are not linked? Or are only linked within certain contexts? This isn’t necessarily about individuals; this is about how women are ultimately being ghettoed online, by link and by association. Or lack thereof.

It shouldn’t matter who we link to, and how we frame that link, but it does. Can’t we be honest enough with ourselves about this?

Baldly stated, women are second class citizens in weblogging, and this classification is enforced through links. We can say good writing is all that matters, but thats the same as saying there’s less women in the technorati 100 because women can’t write. Or if politics is the issue, then women never talk about politics. I don’t see this within my own reading.

But do we talk about these things differently, in such a way that male writing has more appeal? And since men have most of the link power, like goes to like? I don’t know. Would be a fascinating study, wouldn’t it?

The buzz sheets, who cares, but influence, yeah I care about that. And not only are women not as represented, but the women who were in the sheets have been dropping. About the only ones rising are the warbloggers — so maybe this is really about politics.

As Kevin pointed out in my comments, at first glance women may not seem as represented in the buzz sheets, but if you start looking at all of the group weblogs, there are more women then first appears. So I went snooping among the Technorati Top 100.

First, I found that only about 55 of the Top 100 are weblogs in the true sense of the term. I also found that people don’t update their blogrolls because more than one site had moved and the link was dead (what does that say about the Top whatever sheets that we see? That blogrolls are more a matter of habit than use?)

Secondly, my reaction was: who are these people? I have never heard of several of them, but then a quick look at the writing showed me that they’re primarily within the ‘warblogging’ domains, and I only visit these circles when I’m feeling particularly pugnatious. There was also more than foreign language weblog (which I put into other if I couldn’t determine the gender) and several LiveJournal weblogs.

However, doing a count and placing weblogs into male, female, both, and other, I came up with the following counts:

Male – 38

Female – 7

Both – 3

Other – 7

Feel free to check my facts. Even if all the others resolve to female, which I don’t think they will, women are represented in only 31% of the top weblogs — and that’s throwing in the influence of the women in the group blogs.

The Blogging Ecosystem seems to have a better distribution of women to men, but closer inspection shows that women are still badly underrepresented in the upper ranks.

Why? If we do link to women less than men, why?

I know for myself that coming from a technology background, I tend to link to other technologists and most of them are men. Or at least, that’s what I thought. What I’m finding is that there are a lot more women technologists online, but they don’t necessarily get the focus or the attention.

Hmmm. Now, why is that?

I wondered if it was because men tend to write about specific uses of technology, which women tend to talk about the human influence of the technology. After all in the semenatic web discussion recently, that was my contribution.

(Which so traumatized the Guys of Geek that they’ve since spent their time since comparing each other’s….early geek experiences.)

But then there’s Julie Lerman’s .NET blog (good lord, do you see how few women there are that are .NET bloggers?), or Scripty Goddess. Betsy Devine did the code thing today, with an interesting segue into The Graduate.

However, one big difference is that the women technologists rarely venture into technologies that are, bluntly, focused around one of weblogging’s Big Dogs — Dave Winer. In fact, aside from myself, the only women I know of who have waded into RSS or Weblogging APIs or Atom or any of these discussions has been Dorothea Salo and Liz Lawley and I believe Betsy and Meg Hourian have also in the past. If there are other women involved in these discussions I don’t know of them because they’re not being linked!. I only know about Dorothea and Liz because they’re part of my neighborhood, not because they’ve been linked by the tech community overmuch.

Hmmm. Now why is that?

Here’s a thought: Perhaps its because neither of them calls Dave Winer an asshole enough to generate attention. In other words, its not that women aren’t talking tech, it’s that few women are joining the religous battles about technology, and it is these that generate the buzz.

In fact, if you look at many of the top linked women webloggers on all the the lists you see three significant factors that could explain their prominance:

1. The weblogger is an early adoptee, for instance Meg HourihanRebecca Blood, and xeni at Boing Boing.

2. The weblogger is emotionally charged, many times pugnacious.

3. For all, the weblogger has been linked more than once by one or more of weblogging lodestones, people with significant influence.

The early adoptee women tend not to be pugnacious, but the women entering the weblogging circles after the initial founders to tend to be. I don’t mean this in a negative sense — just that they have strong likes and dislikes and few inhibitions about expressing them.

Most importantly, though, and a characteristic shared by all the women is that they are linked, sometimes frequently, by one or more lodestone weblogs — Scripting News, Boing Boing, Instapundit, Doc Searls, and Jason Kottke, give or take another lodestone weblog or two.

(The only weblogs that defy this characteristic is the LiveJournal weblogs. If anything, true weblogging democracy is demonstrated within the LiveJournal weblogs more than within any other inner circle within weblogging. )

Do women then have to take on the guise of handmaiden to the gods of virtuality to be an influence?

This then returns me to my original thought about links and influence, and the gender ghetto. Yes weblogging is open to all and anyone can publish online, but one’s reach, one’s influence is directly related to how much one is linked. You may be an inspiration to your circle, but if you circle has three readers, your influence is not as great as someone linked by a thousand readers.

Most times this isn’t an issue — who cares if you’re linked or not as long as you’re satisfied by your readers and what you write, and I agree with this. But what happens as weblogging becomes more influential in politics and social reform? Women’s voices have not not been heard as loudly as they should in these areas in the past — is this same lack of influence now going to be taken into the communication media of the future?

Think about that picture of President Bush signing the new abortion law and you all wrote, “Look there are no women present.”

Are women linked less because our voices are different? Are we not as confident when making our assertions and are therefore less quotable? Are we not as aggressive in our opinions, and therefore less interesting?

It could be that women in weblogging share much with our sisters in ancient Japan, where women wrote in one language while men wrote in another and Women’s Writing was tantamont to being a derogatory statement. But it was the Women’s Writing that survives to today; perhaps this new form of Women’s Writing will the only writing that survives into the future. We know that quality of writing or subject matter is not a factor in any of this — quality exists across gender, and subject matter ranges far and wide with both sexes. Perhaps our influence will stand the test of time.

But then I look at that photo of all those men standing around the President signing into law a bill that could effectively condemn some women to death; I think about women’s lack of representation as tech workers and CEOs in this country; women being denied equality in education, employment, health care, and even justice in other countries; women being stoned to death for adultery while men screw with impunity; and I am not content to be an influence in a thousand years.

I want to be an influence now.

Categories
Technology

State of Greek: Interchangeable Parts

I had promised to return and finish the State of Geek series, but I haven’t been in much of a mood for it. I have such mixed feelings about ‘geek’ lately. I am once a geek, but I am also not a geek — one foot in, one foot out.

The good news about the job market would seem to preclude these writings because, as it seems, the problems are all gone — hail, hail, the jobs all here. But you know, and I know, these jobs are not geek jobs. No, the hot degree now is in Business — the degree we laughed at when we trotted out into the work force with our hot and heavy tech credentials.

(Where were the laurel leaves and the whispered, “Thou art mortal. Thou art mortal.” in those days?)

America has become a service economy, which means we export raw material and import finished product and most people are employed facilitating this whole process. But among the moving parts, don’t count on tech or manufacturing. And the smug bunch holding up their biotech degrees? Remember those laurel leaves — you’re next.

All in all, this is not a healthy situation for a country to be in, but it is a short-term cost effective solution for corporations barely able to keep up with their bonus payments and still show inflated profits each quarter.

Still, I am less a geek now than I am a writer or photographer. Why should I care that the geek jobs go overseas? You might say my geek job caught that ship two years ago, and two years is a long time to stand on the pier, waving Bye bye. Bye bye.

Then I read stories such as a recent one in the Mercury News (thanks to Head Lemur and Ralph Poole):

Avinash Vashistha, managing director at San Ramon-based offshore consulting firm NeoIT, loves telling the story of asking a Silicon Valley executive this year which jobs he could offshore.

“Could you move this person’s job?’’ asked Vashistha.

“Oh, no,’’ the executive said. “I couldn’t move her job. She’s been here for 25 years. It would take eight people to do her job.’’

“Very well, we’ll hire eight people to replace her,’’ Vashistha said.

NeoIT calculated that the company could hire eight people to replace that one longtime employee and still save 20 percent by moving the entire division overseas, Vashistha said.

There is become two types of people in the world — those who control and those who work. When we, who work, become nothing more than cheap, non-differentiated interchangeable parts to those who control, then there’s a lot more at stake than some geek jobs in the States.

Categories
Healthcare

The new class system

Last week my cheek started swelling, and sure enough, I have an abcsessed tooth. I went to the dentist on Friday and got some antibiotics, as well as a referral to the specialist. Luckily I have dental as well as medical insurance. An embarrassment of riches.

Class in this country used to be based on race, or ethnic background, or what you owned and where your kids went school. It was a complicated formula, and no guarantees that depending on what you were and how much money you had, you’d be in one class or another.

It’s a lot less complicated today. Today’s class system is based almost exclusively on one factor: what type of health insurance you have.

Now you can have no health insurance and you’ll either be the working poor, or you’ll be rich enough not to need it. Being completely poor, and I mean on the street homeless, you’ll not need it either because you use the emergency rooms for all your medical needs.

The middle class has health insurance, but the degree of coverage and cost defines your status now. Try going into a dentist office or doctor without health insurance, and see how you’re treated compared to when you have insurance. Then, see how you’re treated depending on what type of coverage you have, and who the carrier is.

Health insurance is also the new corporate American chains to bind the working class in this country. People are less likely to make a change in employment now because they’re worried about what will happen with their health insurance. The recent grocery strike across the country? That was almost completely having to do with health insurance.

Still, even if you have insurance, there’s no guarantee how you’ll be treated. When I called the specialist and said that yes, I had insurance, I was welcomed. But when asked if I had a job and replied that I was self-employed, I was told that I would have to pay upfront and then bill my insurance company myself.

I wonder what it would be like to be in a country where when you’re sick, all you have to worry about is getting better? In this country, the first thing you think of, is “How do I pay for this?”

(Of course, other countries like Iraq worry more about whether there’s even a doctor to see, and if you’ll get shot on the way to the office, much less how to pay for them, so I guess things could be worse.)

Hmm. Just one of those things going through my mind now. Excuse me, as I go call around to find a specialist who won’t demand payment upfront.

Categories
Diversity Weblogging

What’s your G Quotient?

Recovered from the Wayback Machine.

I initiated an email discussion today that ended up focused on women and weblogging. Without going into particulars, I challenged the members of the group to find their G Quotient, or Gender Quotient:

For the last one hundred posts, count the number of times you linked to a male weblogger, and the count of times to a female weblogger.

For each link, what was the context?

Was it:

  • Political (not weblogging political, but politics in the real world)
  • Metablogging
  • About sex or romance
  • Environment (family, friends, home, pets)
  • Professional (about a person in a professional sense)
  • Technology (related to computer tech in some way)
  • Scientific (physics, math, biology, medicine)
  • Academic (formal studies)
  • Writing (about literatur or weblogger as writer, not including linguistics)
  • Linguistic
  • Other art (including music and photography as well as performance art, painting, and so on)
  • Issues of self, including a person’s exploration of what makes themselves or other people tick
  • Religious
  • Cultural
  • Historical (about history)
  • General (none of the above

Supposedly there are as many or more women bloggers than men. Do we link to women webloggers are much as men? Does the context change? In other words do we link to women on more humanistic issues, and men on professional or tech issues?

Do we care?

Are webloggers Martians?

Categories
Just Shelley

Melancholia

Today was a quiet day, more mist than rain, more grey than stormy. I set out for the bird sanctuary in the Northwest corner of the state, but hadn’t gone more than an hour when I realized that I had forgotten my wallet. With my driver’s license. I carefully turned around, and just as carefully made my way home to pick it up. When I was fully legal again, it was too late for the bird sanctuary. Instead I made my way to one of my other favorite parks.

I was the only person on the paths, which suited my somber mood. Even the birds muted their singing, and whatever color still existed was dulled, as if it didn’t want to shout too loudly into the quiet.

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Two hundred years ago, if I were a woman of delicate breeding, I would describe my mood today as melancholic. And I would be in good company, sharing sisterhood with the likes of Jane Austen, who wrote about her own melancholia in a letter to her sister:

Sir William listened to me in confidence and diagnosed an acute involutional melancholia (in former times known as the black bile), complicated by insomniac tendencies, for which he compounded a tincture of opium of which I am to take six drops in a small glass of port wine each bed time. I took the draught last night, but it had no effect besides making my recurrent dream all the more vivid, so I know not whether to halve or double the dosage to-night! At all events, Sir William will bleed me on Wednesday a week should my symptoms persist unabated. I have every faith in the man: it is said that Nelson suffered horribly from night-mares until he sought Sir William’s help, and now he sleeps like a babe.

Acute involutional melancholia. You can imagine a lady of the day sitting to tea with her friends, and telling them one and all that she has been diagnosed with melancholia, “just like dear Nelson”. Hearty good health was seen as an anathema to those with refined sensibilities. Luckily, being given drops of opium in wine, or being bled frequently, prevented such unseemly bouts of robustness.

Freud wrote a paper on melancholia called “Mourning and Melancholia”. He believed that melancholia was a result of loss, compounded by not confronting the agent of loss. Instead of resolving these feelings and moving on, the sufferer internalizes the feelings, turning them against their own ego. However, lest you think that Freud was sympathetic to this state — remember that he was, perhaps, the most dispassionate of all adventurers into the psyche — he was contemptuous:

[Melancholics] are far from evincing towards those around them the attitude of humility and submissiveness that would alone befit such worthless people [… as they believe themselves to be]. On the contrary, they make the greatest nuisance of themselves, and always seem as though they felt slighted and had been treated with great injustice.

The man may have made history as a the father of Psychoanalysis, but he had the makings of a modern American politician: a combination of Republican disdain for the less fortunate, mixed in with Democratic obsession with sex.

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Of course, we know today that melancholia has many faces — ranging from those moments of quiet reflectivity, to the most severe form of depression. No matter who are, and no matter how adjusted we believe we are, we all suffer from melancholia at one time or another. As Francis Zimmermann wrote in his fascinating paper for the Journal of International Institute, titled The History of Melancholy:

The history of melancholia is that of an innately human experience of suffering becoming the object of a cultural construct. As a mood or emotion, the experience of being melancholy or depressed is at the very heart of being human: feeling “down” or blue or unhappy, being dispirited, discouraged, disappointed, dejected, despondent, melancholy, depressed, or despairing many aspects of such affective experiences are within the normal range. Everyone suffers from this kind of metaphorical melancholia, as Robert Burton said, because “Melancholy in this sense is the character of mortality” (The Anatomy of Melancholy, I.I.I.5.), that is, a figure of the human condition.

With its sense of loss and grief, you would think we would work to eliminate melancholia, and we do seek to help those suffering from severe depressions, using a combination of therapy, support, and antidepressants.

(I once heard antidepressants referred to as mood brighteners, a term I despise. It reminds me of those laundry sticks you use to remove stains from your good shirt. “Oh, look! There’s a spot of angst. I’ll just dab in this Miracle Mental Health, and it will wash right out!”)

Yet much of our creativity has its roots in melancholia, and to remove it from our lives, completely, would be to remove the shadows that shape us. Melancholia gives us sad, soft songs to accompany misted landscapes, forming a backdrop for words of poetry, and other forms of writing.

Melancholia also gives us silence; knowing when to keep still and just listen.

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